Growing up I read several books about Jewish people who converted to Christianity. It became a subject of keen interest which carried over into my work as a nurse in a Jewish community. Wikipedia describes the term Judeo-Christian:
“Judeo-Christian is a term used since the 1950s to encompass the common ethical standards
civil religion and is often used to promote inter-religious cooperation.“
Since this was a reality in the 1950’s it saddens me to read in a more recent periodical that “The Jewish Community generally views Christianity as a threat because of the long history of ‘Christian’ anti-Semitism.”
One Christian author coined the phrase “Christianity is Jewish.” Since it is our primary authority, what does the Bible say? The first notation we have of the word Christian is in Acts 11:26 “The disciples were called Christians first at Antioch”. By definition the word disciple means partisans, or followers – in this case of Christ. ‘Christian’ is a word which appears very few times in the New Testament. King Agrippa, after listening to Paul preach the gospel in his own defense, asked Paul if he thought he could persuade him to become a Christian. The only other time it is used is by Peter who clarifies “…if you suffer as a Christian, do not be ashamed, but praise God that you bear the name” (1 Peter 4:16). A Christian is one who bears Christ’s name.
We need to recognize that these first Christians, men and women who followed Jesus, were all Jews! Would becoming a Christian make them less Jewish? That question has been debated, even by the Jewish community itself, to this day. The President of ‘The Chosen People’ explains: “Jewish people like myself are raised knowing that Jesus is not for Jews….. I stepped over that line in 1970 and discovered to my great surprise, that I was still Jewish!”
Did becoming Christian, Christ-followers, mean they left the faith of their fathers? If the Messiah was anticipated by the Israelite nation as one sent from God to His own people, to free them from oppression, and if Jesus is that Messiah, following Him would not mean leaving the faith of their fathers.
Christianity must honour the roots of our faith revealed in Judaism. Gentiles have been included in prophecy as far back as Abraham (Genesis12:3), so it is not a nationalistic faith but an inclusive one. The Psalmist urges us to pray for peace in Jerusalem Why?
Praying for the peace of Jerusalem is most appropriate for a city whose name literally means “peaceful” and which is the residence of the God of peace. Further, Jerusalem will be the scene of Christ’s return (Acts 1:11; Zechariah 14:4), and at that time He will establish permanent peace within its walls. True Christians must be eagerly awaiting His return, and praying for the time when the Prince of Peace will reign in Jerusalem. “For unto us a Child is born….the Prince of Peace, of the increase of his government and peace there will be no end, He will reign…..forever!” (Isaiah 9:6-7).
There is no room in the economy of God for anti-Semitism or anti-Christianity between Jews and Christians. We need to encourage one another in our faith because when one reads the Old Testament, under the Spirit of God, Jesus the Messiah is recognizable. Together we may be united under Christ!
What does the designation Judeo-Christian mean to you? Explain.
Does becoming a Christian make one less Jewish?
What binds Jews and Christians together?
by Marilyn Daniels