The little child who was worshiped by Kings from the east, became a man. In the intervening years it had not been easy to be parents of the Christ-child. They had to endure public opinion about Mary’s unexpected pregnancy. Then at the tender age of two Jesus was seen to be a threat; sought by Herod the King after the Magi came looking for a new baby king. Led by God, they fled to Egypt to keep this precious child safe. We might recall the tragedy that befell innocent babies in Ramah (Matthew 2:1-2, 16), as this wicked king sought to extinguish the Son of God.
Herod died, so the family returned home. For nearly thirty years Jesus lived quietly at home in Nazareth. What were His thoughts as He learned His earthly father’s trade? What sort of life did He have with the question of His paternity hanging over His head? We sense that within the home things were not always easy. What was it like for His siblings to live with the eldest child, who had a history of being worshiped as King?
One commentator labels Matthew Chapter 10 as “The Program of the King; the Program announced”. Chapter 13 becomes “The Program Altered”, then “The Program Attacked”. Here we see the community in which Jesus grew up, explodes! Jesus had been going “through all the towns and villages, teaching in their synagogues, preaching the good news of the Kingdom, and healing every disease and sickness” (Matthew 13:35). Coming back to His hometown, He began teaching in the synagogue where amazement quickly turned into indignation. “Where did this man get the wisdom and these miraculous powers?” and “Isn’t this the carpenter’s son?” Suspicion grew! “Isn’t His mother’s name Mary?” and they went on to list His brothers by name, attempting to destroy His reputation, as a child sent by God (Matthew 13:53-57).
His ministry became perhaps the greatest example of human fickleness, because so many people followed Him for all the wrong reasons. Human nature is hard to change. Crowds followed Him for what they could get – healing and hope. They longed to be free from Roman oppression; surely this miracle-worker would engineer the ultimate miracle for their oppressed nation. Consider the burden this expectation put on Jesus, who described “My Kingdom is not of this world” (John 18:36).
Most of us experience problems with sibling rivalry or criticism, jealousies or competition during our life time. As we have seen, Jesus was not immune to these human inconsistencies. However, the real test came at the end of His ministry when the “religious right” decided the time had come to get rid of this maverick teacher. They became passionate to extinguish what they saw as blasphemy, making Himself equal with God (John 3:34-35). After all, how many times had Jesus called God His Father? And now He was forgiving sins? (Mark 2:5-7).
Jesus became the ultimate victim of a religion whose leadership had lost the concept of a personal relationship with God. Their abuses were heaped onto the people they were given the privilege of leading spiritually, in the form of rules and regulations which were almost impossible to keep. What was one more injury to add to the list, and so we find their consciences seared. Crucifying the Christ was nothing to so many who needed to know the God they said they worshiped, is a God faithful to His promises.
In the end an abuser reaps what he sows. Sadly in the eternal scheme of things, those who victimize the Christ, are eternal losers.
by Marilyn Daniels (marilyndaniels.net)