
Philippians 3:4-10
Recently I heard a couple of Christians reminiscing about their strict religious up-bringing; they felt deprived of youthful pleasures that might have been negotiable. Brought up under the same religious principles I wondered why my life in contrast, had been so rich and full of meaning. Perhaps as we train up a child in the way he should go (Proverbs 22:6) more is taught by our attitude and tone than from the actual words. If we weigh heavily on criticism and disapproval we deny the power of God’s love. How important is it for us to teach the privileges of a relationship with Jesus rather than self-denial according to a set of rules? What lasting damage may be done by such a negative approach to our precious faith in Jesus Christ?
The Apostle Paul had it all, in worldly terms. He had dual citizenship with Rome and Israel. He was well educated and belonged to the highest religious sect among Jews; his authority as a Pharisee gave him the responsibility of protecting their faith from blasphemers. But! All of this was nothing to him once he knew Jesus Christ personally. He refers to this knowledge as “surpassing greatness” of anything he had known before (:8). Everything else he had spent his life studying – religion, philosophy, relationships, science, was considered “rubbish” by comparison. He had obviously bought into Christianity lock, stock and barrel. Why?
Paul’s desires had changed. He wanted to be found “in Him [Christ]” (:9). Prompted by the recognition that his own righteousness, seasoned by deep commitment to Torah law, was not enough to make him righteous in the eyes of God, Paul needed the righteousness that comes from God by faith.
His passion was aflame! “I want to know Christ and the power of His resurrection”. Don’t we all want to be raised to go to heaven? But even that was not enough. Now Paul goes on to tell us he longed for “the fellowship of His sufferings, becoming like Him in His death” (:10). Why would Paul want, need to know the suffering of Christ? I’m reminded that Jesus left us with the mandate to remember His death when we take the elements in communion. Jesus does not want us to forget to identify with His sufferings. (Luke 22:19). How do we do that? Do we bind people with a set of rules, or is the freedom Christ died to give us going to really set us free? (Galatians 5:1).
Reflection:
What do we fear God will restrict in our lives of faith? Are we afraid that Jesus meant what He said “Greater love has no man than this, that he lay down his life for his friends”? (John 15:13). What might this require of me? But Jesus went on to say “You are My friends if you do what I command” (14). His yoke is easy and His burden is light. We are simply commanded by Jesus to love God with everything we have, and to love our neighbour as much as we love ourselves (Matthew 19:19). Let us be friends!








