Devotional

Little Children

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Matthew 18

Have you ever stopped to analyze the characteristics that make little children so delightful? Recently I was reading a commentary on the portion of scripture we are studying today. It aptly describes a child as one easily lost in awe “the doors of life flung wide open to wonder”! (Daylight Devotional Bible). Most of us have experienced the tugging hands which are so eager to show us what they have discovered, gasping in surprise, belly laughing when something is funny.

Have you ever noticed how in total innocence a child cries without shame? As sophisticated adults we often try to hide our tears.. Thankfully our Saviour shed tears, according to the Biblical principle laid down by the Apostle Paul “Rejoice with those who rejoice; mourn with those who mourn” (Romans 12:15). What a pity to lose the innocence of childhood in the fear of looking childish. There is such a difference between the two.

The Lord Jesus is recommending we become like little children and in this chapter warns against giving offense to any little ones. Notice His reference to their guardian angels (18:10). Do we stop to take into account that little ones have a God-given protection? So in the spiritual realm, babes in Christ are protected by the power of the Holy Spirit. It would be better for a mill stone to be hung around the neck of anyone who puts a stumbling block in their way (Luke 17:2).

Consider what this might mean. Have you ever felt discouraged? What if you or I were responsible for discouraging a new believer, causing them to doubt the Lord’s ability to care for them, or to doubt the purity of His intentions? God forbid that we should ever cause them to foster false doctrine.

So what does He mean for you and me to become like little children? Who of us would want to look weak and dependant. How we fight to gain independence, forgetting sometimes that the ultimate goal of maturity is interdependence.

Jesus uses the term “Little Children” lovingly. Nurturing is part of His compassionate, loving nature. If we wish to be like Him we need the power of the indwelling Holy Spirit growing these characteristics within us from the very DNA of Christ our Lord. We cannot achieve this on our own, but need to surrender to God’s leadership, just as if we were little children ourselves. Perhaps one of the greatest acts of surrender is exemplified in the life of our Lord who taught us to pray “Thy will be done on earth as it is in heaven” (Matthew 6:10).

Reflection:

Do we feel it is demeaning to be called little children? If so how can we relax in the arms of our Heavenly Father? The Bible warns us to put away childish things, comprised of fear and envy, covetousness and even tantrums, when we don’t get what we want, or think we deserve. That is behaviour unbecoming to any child and requires the Father’s discipline. How blessed we are to have a Father who cares deeply enough to guide us in paths of righteousness “for His name’s sake” (Psalm 23:3).

by Marilyn Daniels (MarilynDaniels.net)

Devotional

Subtleties of Satan

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Matthew 26:26-28

Have you ever wrestled with a problem that just won’t go away? Sometimes we struggle with unforgiving thoughts, resentments, feeling that life just isn’t fair. Perhaps we are perplexed because we don’t understand what God is trying to teach us, or we are fearful about the future, unsure if we can fit in with God’s will. There are so many things that take our focus away from the Lord Jesus. Satan has no end of strategies.

Surely in Church our minds will be able to see Him, lifted up in worship. Communion, that holiest of ordinances, of course is one of those occasions. I have watched men handle the loaf of bread as tenderly as if it were the body of the Lord, prepared for burial; the reverence that is due Him may be seen, whether our thoughts would be worthy of examination.

It took me three days to ask God’s forgiveness for disrupting a communion service. Oh I doubt anyone but my immediate friend knew the struggle I was having, but the Lord knows everything. The little cup of wine was so cleverly devised that all we had to do was lift the cellophane off the wafer and then expose the tiny wine glass. I couldn’t get the wrapper off the wafer we were using in a COVID scenario; the problem just wouldn’t go away! I had used these before, but as I sat struggling, it never occurred to me that this was a battle against the Evil One.

Satan does not want us to celebrate Jesus. He sits at our elbow ready to turn our eyes away from the One who is Light and Life. On this particular Sunday where were my thoughts of reverence? Did I really need to use the wafer, to make me remember the dear body of my Lord, broken for me and my sins? Of course I am not forgetting the words of Jesus as He prepared His disciples for what was to come. “Take and eat; this is My body” (Matthew 26:26).

At that moment in time His words could not have held the same meaning for the men who listened, as they would have in future days and years to come. Two thousand years later what do Jesus’ words mean to you and to me today? As I celebrate the broken body of my Lord, is it in spirit and in truth, or has it become a ritual? The struggle I had that day was with something in my hand, but wasn’t it also with something in my mind? Where was the sadness about my Lord’s costly sacrifice? Where was the gladness for God’s free forgiveness of my sins? What was I thinking about God’s amazing grace, His unconditional love? Why was it so important to conform to tradition?

Thankfully the Holy Spirit brings to our minds opportunities that are lost, so that we can ask for God’s forgiveness. How precious it is to know “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness’ (1 John 1:9).

Reflection:

We need to be aware that issues of tradition might subtly distract us from the real goal of worship. Satan will use any ploy to dissuade us from tenderly recognizing the precious body and blood of our Lord Jesus Christ, broken and poured out for the forgiveness of sins (Matthew 26:28). Without His sacrifice there is no forgiveness of sins (Hebrews 9:22). How lost I would be without Jesus! Lesson learned? Let us fix our eyes on Him, forgetting the apparent struggles at hand.

by Marilyn Daniels (MarilynDaniels.net)

Devotional

Outreach

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Matthew 28: 19-20, Acts 1:8

“GO” Jesus said to His disciples. By example He had done that very thing when He left the glories of heaven to come to earth. Often when we think of that word we conjure up images of foreign lands, differing tribal customs and unknown languages. We don’t think we can handle all of that, nor do we feel “called”. So what does Jesus mean – is that really a command, and it is a command, only for a few?

The Apostle Peter, addressing “God’s elect, strangers scattered throughout…” [the then known world] (1 Peter 1:1), said “You are a chosen people, a royal priesthood….a people belonging to God” (1 Peter 2:9). Are you a chosen a child of God? What is God’s purpose in drawing people like you and me into His family? How thrilling is it that we have an eternal purpose as children of God? It is to these people that Jesus left His last commission.

However, in focusing on the word “Go” we sometimes forget the rest. “Make disciples”. A disciple is exactly what Peter described, a person belonging to God, one who follows in the steps of Jesus. “To this you were called, because Christ suffered for you” (1 Peter 2:21). We need to remember the tremendous cost of our becoming children of God. This is no casual adoption but was made with great care (Ephesians 1:5). Peter goes on to remind us, you and me today, that Jesus suffered for us, “leaving you an example that you should follow in His steps” (2:21).

So, we are chosen, called and equipped to follow Jesus’ example of making disciples. Where do we do that? Jesus left us in no doubt. We are to start in Jerusalem – that is, at home. It is a lot harder to live for Jesus in a place where people know us well, our foibles and weaknesses. They know how to pull our triggers, and can test our sincerity. Once we pass that test, of making our words and deeds match, then we are ready to go into Judea. Where is your Judea? Is it the work place? Your community? Your church? Isn’t it curious when Churches promote “Outreach” they think beyond their doors? Yet, if the truth be known, there are a lot of folks who go to church who need discipling so that they, in turn, can make disciples.

Some believers are called to go “to the ends of the earth”, but Samaria lies between. Have you ever had a “Samaria” experience? This is where people have a different belief system, whether it is atheistic of New Age, or one of the other great world religions. Samaritans had corrupted the purity of the Jewish faith, making a syncretic system by combining faith in God with the Assyrian religion. Do you understand Jesus enough to lovingly explain what you believe, to share the wonderful relationship you have with the Lord Jesus Christ with people who have adopted wrong ideas about Christianity? In Samaria we may find folks who have been wounded by the legalism of an errant church. How can we encourage their faith in Jesus? Samaria prepares us for outreach at the ends of the earth.

Reflection:

Let us not forget that it is living in the light of the love of God that best enables us to share the new life we are enjoying – a life of peace because our sins have been forgiven, a life of purpose because someone reached out to show us the way. Remember Jesus said “I am the ….Way” (John 14:6). What is it that we fear about sharing Jesus with others? Are we truly in love with Jesus? Or, is it that we know our words and deeds don’t match? Do we feel inadequate because we don’t know scripture well enough? I have found there is always something more to learn from God’s Word. If I wait until I know it all, I would never talk to others about what I do know. In our hearts do we recognize that we are really lukewarm, or even cold, when it comes to feeling responsible for those who are lost? What is it that prevents us from honest outreach?

by Marilyn Daniels (MarilynDaniels.net)

Devotional

The Day of the Lord

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Joel 3

There is a lot of history as well as prophecy in this small Old Testament book. Beginning with a severe drought following invasions of locusts, as we have already glimpsed, Joel sees this as punishment from God for the sins of His people. He uses the picture of these locusts to illustrate a future invasion in the Day of the Lord.

Centuries later, John is given a vision expanding on what we learn from Joel about that Day. In Revelation 16 John describes the war of Armageddon, which consists of several battles. First there will be the campaign of the Antichrist into Egypt (Daniel 11:40-45). Zechariah explains the Lord’s second coming. ”A Day of the Lord is coming…Then the Lord will go out and fight against those nations [who have been attacking Jerusalem], as He fights in the day of battle. On that day His feet will stand on the Mount of Olives and the mount of Olives will be split in two” (14:1-4).

Joel is given a preview. When God sets out to restore Judah and Jerusalem, the nations will gather together in the valley of Jehoshaphat, which may refer to the Kidron Valley on the East of Jerusalem. Kidron is known by Jews, Christians, and Muslims as the Valley of Judgment. Jehoshaphat means “The Lord Judges”. Another name for this is the “Valley of Decision”(3:14). Here indeed is where the nations will be judged for their treatment of God’s people (3:2).

Leaving them in no doubt, God lists their offenses. They scattered God’s people among the nations and divided the land – “My land” declared the Lord (Joel 3:2b). They sold the Jews and introduced their children to prostitution (3:3). The Phoenicians and Philistines who were notorious slave traders swept all before them, people and even the sacred temple treasures. God then calls these primary offences to account, requiring all-out war (3:9).

However, faithful to His people, God has not left them without hope. He actually spells out how His Divine intervention will take place, in the midst of battle. “I will drive the northern army from you, pushing it into a parched and barren land….and its stench will go up” (Joel 2:20). God Himself will meet the nations in the Valley of Jehoshaphat (3:12). After many generations, and centuries of time when pagans sat in judgment about God, finally He will judge them. Multitude upon multitude will gather on the Day of the Lord, to face the One whom they have rejected.

Reflection:

Jesus gave His listeners a preview of that day, signs we are looking for, as I write. He warns that God’s children should not be deceived by false prophets; when we hear of wars and civil unrest we are not to be frightened. He could have been describing the global chaos of our day. “Nation will rise up against nation, and kingdom against kingdom. There will be great earthquakes, famines and [pandemics] pestilences” as well as cosmic disturbances (Luke 21:10-11). Family disruptions will end in estrangement or worse. “You will be betrayed by parents, brothers, relatives and friends, and they will put some of you to death” (Luke 21:16).

However, God once again gives us hope. Looking past the judgments which will surely come, His blessings will follow. He describes the Millennial reign of Christ. Remember, Joel doesn’t have the advantage we do today of knowing who the Lord [Yahweh] Jesus Christ is. Yet God gave Joel the vision of abundance which will bless the people who celebrate the consummation of the Kingdom of God. Judah and Jerusalem will celebrate as never before!

by Marilyn Daniels (MarilynDaniels.net)

Devotional

Our Jealous God

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Joel 2:18

“Then the Lord will be jealous” (2:18). What does it mean to be jealous?  Jealousy carries the particular sense of “zealous vigilance” and tends to be applied more exclusively to feelings of protectiveness regarding one’s own advantages or attachments. It is not to be confused with envy, which covets what someone else has (Merriam-Webster).

Israel had been chosen by God to be His particular people. Throughout scripture we see the trend of God’s desire, to build a Holy nation from which would come the seed of Abraham, promised to bless all nations. God’s love for Israel was longsuffering throughout generations of rebelliousness and rejection, Oddly enough, they envied the lifestyle of other godless peoples, failing to appreciate all they had in their God! His covenant was eternal but discipline, and even punishment, was sometimes required for “children” who were so wayward. Yet His zealous vigilance continued. Joel records some remarkable statements made by God in Chapter 2.

“I will restore the years the locusts have eaten” (Joel 2:25 KJV). This reminds us of how Joel began, citing the desolation left behind repeated swarms of locusts! This promises that God’s judgment will pass. Israel’s jealous God takes pity on His people (2:18). This mighty Creator of all things views the helplessness, the weakness of His people, with compassion. Never again will they be such an object of scorn (2:19). In fact God will take on their cause, scattering the northern army into the desert (2:20).

Read Ezekiel 39 for details of this event, at which time “The Sovereign Lord declares…. The nations will know that I am the Lord, the Holy One of Israel” (Ezekiel 39:7). “I will display My glory among the nations”(39:21). This will not be a happy time for the nations, but “the house of Israel will know that I am the Lord their God” (39:22, 28). Whatever the circumstances, in the end God remains faithful! God continues “I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Sovereign Lord” (39:29).

Joel calls the people to rejoice and be glad (Joel 2:21, 23). The promise will remove their fear, filling them with hope. Men and women will receive God’s blessing as He pours out His Spirit on them all (2:28, 29). The wonders of their all-powerful God will be seen in the cosmos as well as on earth, but “everyone who calls on the name of the Lord will be saved” (2:32). When Joel wrote this he couldn’t have fully understood the import of his prophecy, but God gives us hindsight as we remember in Jerusalem, hundreds of years later, that promised deliverance came from Calvary (2:32). Zechariah prophesied the day would come when Israel would look on the One they had pierced and grieve bitterly for Him (12:10).

Reflection:

Who would want to live without the watch-care of our jealous God? Some prophecies have been fulfilled. Yet we still wait. As we have seen – “The day of the Lord is great; it is dreadful” (2:11). Yet we are reminded that God “is gracious and compassionate, slow to anger and abounding in love” (2:13), creating an atmosphere of joy and gladness in a spirit of righteousness (2:23). What a day that will be when old men dream dreams and young men will see visions as God pours out His Spirit on His servants, both men and women! (2:28-29). Hallelujah!

by Marilyn Daniels (MarilynDaniels.net)

Devotional

Desolation

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Joel 1

From chapter 1, in the book of Joel, we learn something about desolation. One commentator describes it in three different ways – the character of desolation, the reaction to desolation and the picture of coming desolation. Let us review: Locust swarms have devastated the land; famine ensues. Even the bark of the fig trees has been eaten, laying bare the branches (1:4, 7). Their destruction leaves nothing untouched; the loss of grain, wine, oil, fruit, is unprecedented. We are left to wonder which would be worse, the physical hunger or the spiritual wasteland. There is nothing left to sacrifice to God, resulting in spiritual barrenness.

Joel, led by God, recommends official mourning with sackcloth and fasting. He knows their only hope is in God. “Cry out to the Lord” (1:13, 14). The nation is called to repent as they gather before their Holy God! This is the reaction God desires when anyone falls away from Him. His heart is full of mercy and grace! He remains faithful to His covenant of love, in spite of momentary punishment. Joel went on to describe how future apostacy would remove all joy (1:16) just as fires ravage the land (1:19-20). The day of the Lord has come! This “Day of the Lord” is the theme of Joel’s prophecy. He explains it in three ways.

1.Chapter one links historically, with prophecies from Isaiah, Jeremiah and Ezekiel:

“Wail for the day of the Lord is near; it will come like destruction from the Almighty. Because of this, all

hands will go limp, every man’s heart will melt. Terror will seize them….”(Isaiah 13:6-8a).

“But that day belongs to the Lord, the Lord Almighty – a day of vengeance….the sword will devour ‘til it is satisfied” (Jeremiah 46:10).

Alas for that day! For the day is near, the day of the Lord is near – a day of clouds, a time of doom for

the nations” (Ezekiel 30:2b-3).

We must note that the Day of the Lord will bring much fear and desolation! (Joel 2:11b). Jesus also warned about the Day of the Lord. Luke records His prophecy – wars, earthquakes, famine and pestilence will precede His return (Luke 21).

2.Joel also uses this historic plague as an illustration of the gravity of the ‘day of the Lord’ (Joel 2:1). Isaiah goes on to detail the day of the Lord as “a cruel day, with wrath and fierce anger – to make the land desolate and destroy the sinners within it” (Isaiah 13:9). He goes on to say that God will punish the world for its evil, putting an end to man’s arrogance. Through it all there will be cosmic disturbances as God gives vent to His “burning anger” (Isaiah 13:10-13). It is not a pretty sight! This illustrates the partial fulfillment of prophecy of things yet to come.

3. There is an eschatological “day” coming when the great tribulation will take place followed by the Millennial reign. “In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel” (Isaiah 4:2). Joel has been sent to warn God’s people “Blow the trumpet in Zion; sound the alarm on my holy hill…for the day of the Lord is coming” (Joel 2:1). Ezekiel warned the nation of Israel to become watchmen (Ezekiel :33). This is the holy responsibility of all children of God.

Reflection:

We must realize we have not been chosen by God simply for us to go to heaven, but rather to be used to accomplish God’s purposes here on earth! Lest we get too caught up in watching for the “Day of the Lord“ let us remember Jesus’ words warning that the fields are ripe unto harvest, but the workers are few (John 4:35, Matthew 9:31). Spiritual desolation is all around us! Let us, like Him, be about our Father’s business (Luke 2:49).

by Marilyn Daniels (MarilynDaniels.net)

Devotional

Four Locusts

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Joel 1 & 2

The picture is not a pretty one. “A nation has come up against My land…strong and without number…it has laid waste to My vine and ruined My fig tree” (Joel 1:6-7). This is the word of the Lord God Almighty. Why did He not stop this attack? Why would He allow something that grieved Him at His very heart? Worship had ceased – actually all those things necessary for sacrifice had been “cut off”. Priests mourned, and joy had withered away from the hearts of the people (1:9 & 12).

There is an explanation. This is destruction brought about by God Himself. Isn’t it interesting to note that the great heart of our God grieves, as does any parent’s heart when discipline has to be applied? This didn’t happen without warning. The chewing locust had come. Little by little their faith had been whittled away. Now “Rend your heart and not your garments” (2:13) cries the heart of God. Do not bring destruction upon yourselves.

What the chewing locust left, the swarming locust has eaten. Apparently Judah was having trouble reading the results of Israel’s apostasy. You may remember that the nation of Israel was split in two when Solomon died (1 Kings 12). Israel’s leadership had been corrupt for years, so judgment fell on them first. Was it possible that evil was infiltrating from this brother nation into Judah? Now years of disobedience and rebellious leadership threatened the peace of their land, actually God’s land (1:6). They would be held accountable for what they did with that land.

What the swarming locust left the crawling locust attacked. What was left at this point? For one thing the people needed to turn to God with fasting, weeping and mourning over their sins. At this early stage in the history of prophecy, what exactly were those sins? Twice God called the people to consecrate a fast. Had they not been fasting? Had they only been going through the motions? Was consecration required as a testimony to the meaning fasting held? God calls the priests to lament and wail (1:13); all the elders are to come together (1:14), to cry out for mercy from the Lord. Might we assume there was spiritual disease among the leaders? First their hearts must be in tune with God before they were ready for “The Day of the Lord (which is near)” (1:15).

With the consuming locusts waiting for what the crawling locusts had left, God warns of an invading army. That army will destroy everything, with strength such as has never been seen before (2:2). Thick darkness and gloom; flaming fire will leave the land desolate and the people trembling, writhing in fear. Even the earth will quake and the cosmos will grow dark. Chapter 2 describes the terrors of the Day of the Lord. Joy and gladness will be cut off from the house of God (1:16).

Reflection:

Considering the fears rampant in our world today, can we relate to this picture of global distress? Do we grieve?

What do we read about the character of our God in these two chapters that might bring us hope?

Are we brave enough to blow the trumpet in our world today – to sound a warning? (2:1)

by Marilyn Daniel (MarilynDaniels.net)

Devotional

Yahweh is God

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Joel Introduction July Devotions – Series on Joel

Joel is one of the minor prophets, who wrote during the days of King Joash. We need a little background: The young king ascended the throne at the age of seven and reigned over Judah (2 Chronicles 24) for nearly 40 years. His reign was marked by the restoration of Solomon’s temple, begun by Jehoiada the priest. Jehoiada played a significant role in the young king’s life, making a covenant “that he and the people and the king would be the Lord’s people” (2 Chronicles 23:16). It is no surprise, therefore, that ”Joash did what was right in the eyes of the Lord all the years Jehoiada the priest instructed him” (2 Kings 12:2). However, once Jehoiada died, Joash was swayed by the homage of officials in his kingdom. Together they abandoned the temple to worship Asherah poles and idols. The spirit of the Lord came upon Zechariah, grandson of Jehoiada, (2 Chronicles 24:20), who then warned the people of their sin against God. How terrible to read that “by order of the King [Joash] they stoned him to death” (:21). One needs to be careful whom we chose as friends; sadly Joash was murdered by the very people he thought he could trust (:25).

It is here that Joel enters the picture. The kingdom was facing severe drought and famine from the invasion of locusts, which Joel recognized was a punishment from the Lord. God sent him as a messenger to the Judeans, summarizing the desolation both physical and spiritual, which He allowed to destroy the land. There are some strong words used in chapter one. God is actually calling the people to Himself (1:14), but first they will weep and wail, mourning for all they had lost (1:8). This event is recorded so that their children would not forget what the wrath of God looks like (1:3). “Surely the joy of mankind has withered away” (1:12).

There is pain in this prophecy. The suffering will be universal – cattle moan! Sheep suffer; is there spiritual symbolism here that God’s sheep [Israelites] will suffer? Joy and gladness have been cut off from the house of God (1:16). Wild animals pant for water. The Lord cries out “Alas!” (1:15). He takes no pleasure in the destruction of His people. The day of the Lord is near, He says. That day is further described throughout Joel’s prophecy. For the moment we must see how it grieves the heart of our Heavenly Father to execute punishment of this magnitude.

There is a lesson to be learned here. God is holding Himself true to His covenant of love. Is His anger an expression of love? When anyone goes down a destructive path, is it loving to let them continue, or should we attempt to help them make changes for the better? Paul instructed the Galatians “If someone is caught in a sin, you who are spiritual should restore him/her gently” (Galatians 6:1). The key word “restore” interfaces with confrontation of evil.

Joel’s message is to everyone who lives in the land of Judah, first and foremost to the elders, the leaders of the people (1:2). Remember Israel formed the northern kingdom which separated from Judah, made up of Benjamin and Judah. They remained faithful to their God many more years than Israel, but now – Listen up! God snatched the wine from their lips. That which their pleasures centered upon has been taken away. Their drunkenness made God’s land vulnerable to invasion (1:5-6). Therefore God allowed His vines and fig trees to be ruined, laid waste!

The people have forgotten they are stewards of God’s property. Therefore they are not worthy of spiritual privileges. Why should they sacrifice and worship the God their lifestyle has rejected? What is the point of going through the motions?

Reflection:

In order to get their attention God had to do something spectacular, among His people. He asked “Has anything like this ever happened in your days, or in the days of your forefathers?” (1:2). The answer, of course, was ‘No’. This plague was unique in Judah. Would it be fair to ask if God had to repeat this method of getting man’s attention, down through eons of time? What about today? Have we misunderstood the character of God by ignoring His justice, by focusing on Him only as a God of love?

It is hugely important for us to recognize the sacred privileges we have of worshiping the God who is HOLY (1:14). Only when our hearts are right with God, when His purity reigns in our hearts, can we worship Him in spirit and in truth. Therefore Joel is commissioned to “declare a holy fast; call a sacred assembly….and cry out to the Lord” (1:14)

Devotional

A Worshipping Man

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Acts 10

Cornelius was a devout man. His devotion to God was highly unusual for a Roman, especially one who had risen in the ranks of the Italian Regiment to the position of centurion. The fact that he believed in the Jewish God indicates he had become a proselyte of Judaism. Not only the man himself, but also his family worshiped God. His faith had impacted some of his servants as well as his military personnel (Acts 10:7). He practised his faith by giving and praying regularly. We might do well to follow his example.

However, in spite of his faithfulness and zeal, something was lacking. God had seen his giving, and heard his prayers. An angel appeared to Cornelius about 3 one afternoon. The angel instructed him to send to Joppa for the man Simon Peter. Without explanation this might have seemed a rather mysterious command. Apparently Cornelius trusted God enough to send for Simon Peter.

Peter’s own experience in preparation for this encounter is a story for another day. Sufficient to say he recognized the call of God and went to Caesarea. Cornelius met him in a spirit of reverence. In fact he fell at Peter’s feet in worship. Immediately Peter raised him to his feet reminding him that he was only a man, just like Cornelius.

Peter knew his Bible. The law given to Moses instructed God’s people to worship only the Lord God, Yahweh. The fullness of this thought required 3 commandments – there was to be no other God, they were not to worship anything animate or inanimate, and even the name of God was to be revered, kept sacred (Exodus 20:3-5). Joshua reinforces this theme in his parting address to Israel: “Do not invoke the names of their gods or swear by them. You must not serve then or bow down to them” (Joshua 23:7).

However, tribal customs in some countries call for a show of deep respect for visitors, for teachers, preachers and other noteworthy persons. When I tried to raise an elderly lady to her feet on one occasion, I was rebuked for resisting tribal tradition; she would not budge and I felt guilty.

At this point we need a clear understanding of what worship is, in the eyes of God. Does it preclude a respectful appreciation for other human beings in authority, or positions of leadership? When Jesus talked about worship He said: “God is a spirit and His worshipers must worship in spirit and in truth” (John 4:24). Worship includes ascribing “to the Lord the glory due His name…..worship the Lord in the splendour of His holiness” (1 Chronicles 16:29).

Reflection:

Clearly worship is defined by one’s attitude. It is exercised in a variety of ways, but essentially is an act of our spirit, as it seeks God. Bowing to man might be an act of misplaced veneration, but God recognizes the attitude of the heart, and judges us on that point alone. Taking Cornelius as our Biblical example, we see that God, knowing his heart was truly seeking God, gave him the privilege of knowing Jesus by bringing Peter into his life. Our relationship with God is defined by Jesus Himself, in a verse with which we are all familiar: “I am the way, the Truth and the Life; no one comes to the Father but by Me” (John 14:6).

What attitude defines your worship and mine?

by Marilyn Daniels (MarilynDaniels.net)

Devotional

The Millennial Reign

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Isaiah 24-27

Seldom do we hear sermons on issues of eschatology, yet the millennial reign is a Biblical subject dealt with in both Old and New Testaments. What do we know about this subject? Why is it important?

Perhaps we should begin with Isaiah who clearly prophesied about the judgments of the tribulation period as well as the blessings of the Millennial reign, in chapters 24-27. From these chapters we understand that God’s judgment will fall, laying waste completely to all He created (Isaiah 24:1-3). By disobeying God’s laws the people have severed their covenant relationship with God, bringing a curse upon the whole earth (24:5-6). In that day God will punish even the “powers in the heavens” (24:21), probably a reference to fallen angels who will also be judged (1 Corinthians 6:3).

However, a small remnant of believers will survive (Isaiah 24:6b). In the midst of devastation and desolation they will still rejoice in the majesty of their God! (24:14-16a). Isaiah exalts “my God” (25:1) for His perfect faithfulness, planned long ago. The judgment falling is not a knee-jerk reaction to a rebellious people….God knew the end from the beginning, yet He created man in His own imagine, with the power of choice [volition].

Although Babylon is made a heap of rubble (Isaiah 25:2), strong believers from every nation, even the enemies who ruthlessly pursued God’s people, will honour the Lord (25:3). It is important to note that God, faithful to His promise, rescued all who believe on His name! Isaiah goes on to describe the Millennial reign as one of great blessing, feasting and celebration, as God wipes away the tears from all faces (25:6-8).

In that day God will be celebrated for His salvation – the only God who could be entirely trusted! He is the One who keeps His children in perfect peace (Isaiah 25:9, 26:3-4, 12). The Spirit of the Lord is finally appreciated, as the faithful yearn for Him day and night. He is the desire of their hearts (26:8-9).

Several other prophets refer to the Millennial reign of Christ. Zechariah has a lot to say. Regarding the location we learn that the Lord will dwell in Jerusalem (8:3) where all nations will worship the King (14:16). As Jesus’ feet stand on the Mount of Olives it will be split into two parts (14:4). Isaiah adds – there will be no more war as the nations flow into Jerusalem to worship the Lord (2:2-4). He goes on to tell us that nature will flourish showing the glory and majesty of God, while healing takes place (35:1-10). Amos tells us this will be a time of restoration and rebuilding (9:11-25).

Where is Satan during this 1000 year reign? He is bound, sealed in a pit (Revelation 20:1-10). Powerless! Jesus will reign with an iron sceptre (Psalm 2:9, Revelation 2:27, 12:5, 19:15). Who will reign with Him? Those who were beheaded, who did not accept the mark of the beast during the tribulation period, will come to life and reign with Him (Revelation 10:4). The rest of those who are dead in Christ will come to life after this 1000 year period ends (Revelation 20:1-15).. Then we will enjoy the place Jesus has gone to prepare for us (John 14:3). At some time after this God will create a new heaven and a new earth (Revelation 21:1-27).

Reflection:

We have no idea of God’s exact time line. We have been encouraged to be watchful and vigilant, waiting the Lord Jesus’ return at any time. The joy of seeing Him will surpass anything we have ever known. Our Saviour! Redeemer! and Friend! Will we perhaps be those who reign with Him? That will not be something to covet, since it does involve tremendous suffering beforehand. This is why we must search the scriptures, as the Bereans did, to see if these things are true. Our anticipation of Jesus’ return may be tested. Are we ready?

by Marilyn daniels (MarilynDaniels.net)