
Luke 15:1-7
A large crowd was gathering. The Pharisees and teachers of the law muttered about the calibre of people Jesus attracted, since there were tax collectors and sinners in the crowd. Isn’t it interesting the designation that categorized groups of people, in their minds? Although they looked down on tax collectors as lesser beings, often of ill-repute, they separated them from sinners. How were they defined?
Jesus was teaching in parables again. This time He spoke about a shepherd who, leaving ninety-nine sheep safe in the fold, went in search of one that had strayed. It’s a very moving account of caring and compassion, of concern for the safety of one sheep that was lost. Jesus went on to describe the joy of the shepherd when he found the sheep, lifting it to his shoulder and carrying it home. We learn many things about the shepherd from this parable. He was tender and personally involved – he didn’t delegate. Help for the helpless was and is always forth-coming. Rescue operations are a rewarding responsibility. There seem to be no consequences for straying beyond being brought back into the fold. Mission accomplished was cause for celebration with the community. The Shepherd called his friends and neighbours together to rejoice with him.
Taking the story one step further Jesus explains its meaning. The lost represent spiritually needy people. The shepherd is Jesus, Himself – He talked about His mission: “The Son of Man came to seek and to save what was lost” (Luke 19:10). Did you know there is rejoicing in heaven over one sinner who repents? (Luke 15:10). Jesus said that is cause for greater joy than the ninety-nine righteous people who remained securely in the fold, not needing to be rescued (:7). What an awesome thought!
But the Pharisees and teachers of the law complained. “This man welcomes sinners and eats with them” (:2). They were treated to a long sermon using many examples of how important the “lost” are to God. Jesus talked about searching for the lost coin, about the prodigal son who strayed from the safety and security of his father’s home and for that period of time was essentially lost. We don’t read anywhere that they understood His point. Rather each time these religious leaders are mentioned it is always from a position of condemnation – “They sneered at Jesus“. (16:14).
Other Gospel writers noted this also. Matthew writes that after Jesus forgave a paralytic of his sins, teachers of the law labelled Him blasphemous (Matthew 9:3). They were quick to point out how His disciples were breaking the law by picking and eating grain on the Sabbath (Matthew 12:2). Mark records how Jesus was held responsible by the Pharisees for allowing His disciples to eat with unwashed hands (Mark 7:5) and how anxious they were to trip Him up as they tested Him and asked for some sign from heaven that would validate His teachings (Mark 8:11). Even the crowds couldn’t make up their minds about Jesus. Some declared Him to be good on account of His miracles, but others criticized Him for deceiving the people (John &:12, 20, 45-49)…..and these are just a few examples.
Behind the arrogance and pride of the religious leaders, Jesus continued about His Father’s business. He was too busy doing good, teaching the way to a personal relationship within the Kingdom of God, to be distracted by the complaints and criticisms that would probably deter many of us from our mission.
Reflection:
How do you define “sinners”?
What was it that kept Jesus strong in the face of criticism?
Will His example strengthen you in your resolve to welcome sinners, in spite of what people think?
Does this help you consider the impact a critical spirit might have on people with whom you interact?
by Marilyn Daniels (MarilynDaniels.net)








