
Micah 6:6-8
God has given Micah beautiful words of encouragement in this passage of scripture. Shakespeare picks up on the real meaning of mercy, and identifies its origin.
“The quality of mercy is not strain’d,
It droppeth as the gentle rain from heaven
Upon the place beneath: it is twice blest;
It blesseth him that gives and him that taketh”
The question posed in our scripture is “What does the Lord require of you?” Chesed (Roman – hesed) is a Hebrew word commonly translated as “loving-kindness,” “kindness” or “love” and is a common term in the Bible for describing God’s love for mankind, and God’s special relationship with the children of Israel. It is used about 250 times in the Old Testament for loyal, steadfast or faithful love. The word also stresses the idea of belonging together in relationship.
Micah uses this word to describe mercy which here apparently means acting justly (6:8). Because God’s people waivered in their faith, even within the covenant relationship, God’s “chesed” produced communion with His people as well as deliverance, enabling, enlightenment, guidance, forgiveness, hope, praise and preservation (Ryrie P. 1330). Is this the quality of mercy Portia is asking for in “The Merchant of Venice”?
Israel realized the desperation of their situation. What should they do, must they do, to win back the favour of God? Can they really accept His free forgiveness or might they earn it? We ask the same question today. Burnt offerings? A thousand rams? My firstborn? My tithe? What sacrifice would suffice to restore me to God?
Jesus refers to mercy, identifying Himself with the desires of God His Father. The Pharisees required Jesus to justifying eating with tax collectors and sinners (Matthew 9:13). This mercy/love, desired by His Father is available to sinners and the Pharisees didn’t like it. After all the righteous [as they saw themselves] would not need it, would they? Jesus was actually calling sinners to God, according to Matthew. The quality of God’s mercy drops gently from heaven upon those who are truly suffering, sick at heart and helpless. Into this milieu comes God with His Divine mercy! This was not the gospel according to the Pharisees.
God is blessed when the sinner receives His mercy. It affords God the utmost pleasure to see hearts changed by His grace and mercy. We usually look at it from Man’s perspective, but listen to God’s plan: ”I will betroth you in righteousness [Christ’s – given to man] and justice, in love and compassion. I will betroth you in faithfulness and you will acknowledge the Lord” (Hosea 2:19)……..”for I desire mercy, not sacrifice, and acknowledgement of God rather than burnt offerings” (Hosea 6:6).
Reflection:
What are qualities attractive in the principle of mercy?
If we would identify with our heavenly Father wouldn’t these qualities be seen in our attitudes and actions?
As followers of Jesus do we extend mercy to those who are sinners? Are we generous enough in our thoughts to eat with sinners?
by Marilyn Daniels








