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Forgiven Much

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Luke 7:36-50

Have you been forgiven much? What is the measuring stick for our sins as children of God? Is it a list of do’s and don’ts? Are we guided by our feelings, whether something is right or wrong? How does God’s Word describe “sin”? Chuck Swindoll gives us some clues.

“Any and all sin is enough to separate us from God and invoke His wrath—even eating fruit (Genesis 3:6)! All sin is equal in the sense that all sin breaks God’s law and falls short of His perfect standards. The Bible portrays sin as straying from God’s paths, opposing Him, and rebelling against Him. Whether it’s the sin of stealing a small item, telling a lie, or murder, all sin transgresses the law of God. So yes, in that sense all sin is the same in God’s eyes.”

When God calls us to do something and we do not do it, is that sin? In order to appreciate God’s forgiving spirit we need to understand what offends Him. He saves us to be useful, to further His Kingdom here on earth. In our reading today Luke signifies the importance of glorifying God through our actions. A woman worshiped Jesus. Is that enough?

Reading on, we find that Jesus declares this woman’s sins are forgiven (:48). Is there anything more important in this life than to know our sins are forgiven? The reality is we keep on sinning, in small ways or in big. We all yield to temptation from time to time so are blessed to know that “He [God] is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). There is one condition. “If”….If and when we recognize our thoughts, our words, or our behaviour have offended God, we must confess our sins. Then and then only will God forgive us and cleanses us.

How did the woman in our scripture reading demonstrate a repentant attitude? Tears and kisses? I believe it was the way she bowed at Jesus’ feet. In an act of subservience, she acknowledged His supremacy. She didn’t care what people thought, or what they said about her. In fact, to this day she remains nameless. Only her actions testify to her faith. Jesus knows our hearts, just as He knew hers. “Your faith has saved you” (:50). WOW! He knew what this wordless demonstration of love meant.

Apparently my love is conditioned by my awareness of my own personal sin, according to this woman’s example. Jesus leaves us with a thought for further consideration: “He/she who has been forgiven little, loves little” (:47). For those of us who have known the exquisite joy of being forgiven, our gratitude is never-ending. Thank You! Thank You! Thank You!!! Listen to the Psalmist: “It was good for me to be afflicted so that I might learn Your decrees. The law from Your mouth is more precious to me than thousands of pieces of silver and gold” (Psalm 119:71).

Reflection:

God knows all about us. Are your sins and mine many or few? This woman was apparently a great sinner. Listen to Jesus publicly declaring: “Her many sins have been forgiven”. Whether you and I have been great sinners according to the standards of this world, nothing is too great for God to forgive (Psalm 86:5). How often are we Christ-like towards others who still struggle with temptation? (Ephesians 4:32) How kind are we to ourselves when we need to confess we blew it once again? God’s Holy Word is full of encouragement! He opens the door for us to express our great love to Him, by declaring us to be forgiven much!

by Marilyn Daniels (MarilynDaniels.net)

Devotional

Judeo-Christian?

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Acts 11:26

Growing up I read several books about Jewish people who converted to Christianity. It became a subject of keen interest which carried over into my work as a nurse in a Jewish community. Wikipedia describes the term Judeo-Christian:

Judeo-Christian is a term used since the 1950s to encompass the common ethical standards

of Christianity and Judaism, such as the Ten Commandments. It has become part of American

civil religion and is often used to promote inter-religious cooperation.“

Since this was a reality in the 1950’s it saddens me to read in a more recent periodical that “The Jewish Community generally views Christianity as a threat because of the long history of ‘Christian’ anti-Semitism.”

One Christian author coined the phrase “Christianity is Jewish.” Since it is our primary authority, what does the Bible say? The first notation we have of the word Christian is in Acts 11:26 “The disciples were called Christians first at Antioch”. By definition the word disciple means partisans, or followers – in this case of Christ. ‘Christian’ is a word which appears very few times in the New Testament. King Agrippa, after listening to Paul preach the gospel in his own defense, asked Paul if he thought he could persuade him to become a Christian. The only other time it is used is by Peter who clarifies “…if you suffer as a Christian, do not be ashamed, but praise God that you bear the name” (1 Peter 4:16). A Christian is one who bears Christ’s name.

We need to recognize that these first Christians, men and women who followed Jesus, were all Jews! Would becoming a Christian make them less Jewish? That question has been debated, even by the Jewish community itself, to this day. The President of ‘The Chosen People’ explains: “Jewish people like myself are raised knowing that Jesus is not for Jews….. I stepped over that line in 1970 and discovered to my great surprise, that I was still Jewish!”

Did becoming Christian, Christ-followers, mean they left the faith of their fathers? If the Messiah was anticipated by the Israelite nation as one sent from God to His own people, to free them from oppression, and if Jesus is that Messiah, following Him would not mean leaving the faith of their fathers.

Christianity must honour the roots of our faith revealed in Judaism. Gentiles have been included in prophecy as far back as Abraham (Genesis12:3), so it is not a nationalistic faith but an inclusive one. The Psalmist urges us to pray for peace in Jerusalem Why?

Praying for the peace of Jerusalem is most appropriate for a city whose name literally means “peaceful” and which is the residence of the God of peace. Further, Jerusalem will be the scene of Christ’s return (Acts 1:11; Zechariah 14:4), and at that time He will establish permanent peace within its walls. True Christians must be eagerly awaiting His return, and praying for the time when the Prince of Peace will reign in Jerusalem. “For unto us a Child is born….the Prince of Peace, of the increase of his government and peace there will be no end, He will reign…..forever!” (Isaiah 9:6-7).

There is no room in the economy of God for anti-Semitism or anti-Christianity between Jews and Christians. We need to encourage one another in our faith because when one reads the Old Testament, under the Spirit of God, Jesus the Messiah is recognizable. Together we may be united under Christ!

Reflection:

What does the designation Judeo-Christian mean to you? Explain.

Does becoming a Christian make one less Jewish?

What binds Jews and Christians together?

by Marilyn Daniels (MarilynDaniels.net)

Devotional · Uncategorized

Cursed to Crawl

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Genesis 3

The Garden of Eden was perfect. Created by the word of God’s mouth, when it was finished –

“God saw all that He had made and it was very good. And there was evening and morning – the sixth day” (Genesis 1:31).

Think of it – pretty little flowers peeping out from under sprawling bushes of every kind, stately birds singing songs from perches in the greenery, tiny animals scurrying through forests of magnificent blossoms, fruit of every kind – fresh for the picking! It really is unimaginable! And there goes a talking animal, walking tall on its legs in order to show off its sleek long body…its name is “snake”. Wait a minute – animals don’t talk, and snakes crawl – right?

The Bible tells us that Satan used the snake as his mouthpiece to tempt Eve to disobey God. Satan still does that today – he speaks to us through nature to say that the sun, moon and stars are gods. He spreads that same lie through TV to say we ourselves are gods who have the right to “do it my way”. Satan’s attempts to become like God, know no bounds. Sadly everything he touches suffers the consequences.

The serpent was cursed to crawl on his belly in the dust (:14). Worse still there was now going to be enmity between snakes and man. There had been perfect harmony between man and even the most ferocious animals living in that garden, but now things had changed. In the bite of an apple (or whatever fruit it was) all that God called good was destroyed. This tension between God’s creatures will not be resolved until Satan is crushed.

The very ground was cursed. Eve would now bear her children in pain –

“I will increase your pains in child-bearing” (:16).

This raises questions – how long had Adam and Eve lived in the Eden? A thousand years? Had they other children brought into this world without pain? Some have asked “Where did Cain get his wife?” Was God being fair to resign Adam to working the ground by the sweat of his brow?

At Easter we see Satan at his worst. The only perfect Man who ever lived was unmercifully beaten, mocked by the very people who had just welcomed Him as their king. He suffered the ignominious death of a traitor/criminal, painfully hanging on a cross for all to see. Surely Satan was at the height of his glory now.

But wait! The temple veil was rent in 2 as the cosmos writhed in sympathy for the One who had created it. This was no Devilish victory. As only God would do, to whom time means nothing – wait and see. The drama unfolds over 3 days. Celebration and grief – which would win?

“Death has been swallowed up in victory! Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin….but thanks be to God! He gives us the victory through Jesus Christ our Lord” (Hebrews 15:54-56).

At Easter we celebrate not only death, but the crushing defeat of Satan in the mighty resurrection of Jesus.

Reflection: What is the single, most important thing you celebrated this Easter?

by Marilyn Daniels.

http://www.marilyndaniels.net