Devotional

Lack of Knowledge

Photo by Abdiel Hernandez on Pexels.com

Hosea 4:5-8

The nation of Israel was divided by the sons of Solomon and became known as Israel, in the north, and Judah comprised of two tribes, Benjamin and Judah, in the south. The northern tribes quickly became apostate, renouncing their beliefs in favor of the gods of nations around them. They sought military help from Assyria and Egypt when attacked (Hosea 7:11, 12:1), instead of seeking God’s wisdom and knowledge, which had led them out of Egypt in the first place.

Judah, on the other hand, was led for centuries by priests and kings who were true to their faith. Sadly the priests in the north, ignored the God the patriarchs had worshiped: Noah, setting up an altar to worship God who had saved him and his family from a world-wide flood, Abraham with whom the covenant was made, Moses who led the Israelites out of slavery, David whose poems/psalms became historical forms of worship down through millennia of time, Solomon – the wisest man on earth.

Solomon spoke a lot about knowledge. However, in later years the Lord sounded exasperated when He had Hosea record “My people are destroyed for lack of knowledge”. The consequence was God’s judgement on the religious leadership of the day: “Because you have rejected knowledge, I also reject you as My priests”. Discipline would be felt by their children also: “because you have ignored the law of your God, I also will ignore your children” (Hosea 4:6).

“The fear of the Lord is the beginning of knowledge” (Proverbs 1:7). What did Solomon mean? Were the Jews to be terrified of their God just as surrounding nations feared their gods? Google suggests: Fear of god is defined as a deep reverence, awe, and submission to a deity. For those who do not believe, it can mean the fear of divine judgment and eternal separation, while for believers, it signifies a respectful awe that motivates obedience and worship.

The purpose of the book of Proverbs was to teach the young knowledge and discretion (Proverbs 1:4). Throughout, Solomon links knowledge with understanding and wisdom (9:10), discretion and even discipline (12:1). One’s goal might include finding the knowledge of God (2:5) if you are looking to understand human relationships, for example (2:3). “Choose My instruction instead of silver, knowledge rather than choice gold” (8:10). Then something happens to our innermost being: “Knowledge will be pleasant to your soul” (2:10).

How many today would like peace of mind? How sad it is then that God seemed to be writing the northern tribes off. “I will pour out My wrath upon you”. Why? “They have deserted the Lord” (4:10) “They [the priests] feed on the sins of My people and relish their wickedness” (4:8). “They are unfaithful to their God” (4:12).

Is this angry God unkind? Unfair? Look at His heart: ”I desire mercy not sacrifice, and acknowledgement of God rather than burnt offerings” (6:6). “I long to redeem them” (7:13). “How can I give you up?…My heart is changed within Me; all My compassion is aroused. I will not carry out My fierce anger” (11:8-9a).

These people in their weakness have abused the gift God gave to them – the gift of choice. God, however, must be true to His character, to His love.

We can look at this scripture personally. As we go into a new year, will we tempt the Lord God to bring judgment upon us or will we bring joy to His heart by our obedience to His Holy Word?

Reflection:

God’s compassion and mercy overrule His anger, then and now. God wants to give His people hope. Without the knowledge of the Lord, people have suffered, but God is bringing that season to an end “For I am God – not man. The Holy One among you” (11:9). “I will heal their waywardness and love them freely” (14:4). Surely the written history of God’s faithfulness will bring us the assurance of His love accomplished through Jesus the Christ, our Lord and Saviour. Praise God! Great is Thy faithfulness!

Uncategorized

Restoration

Photo by Tima Miroshnichenko on Pexels.com

Joel 2:25

We found the Israelites in a state of terror at the beginning of chapter 2. Judgment was going to fall. “The Day of the Lord is coming….a day of darkness and gloom” (2:1-2) Destruction was promised by the very God they had chosen to ignore, and now they could see the signs clearly. The locusts have eaten everything. “The Day of the Lord is great; it is dreadful! Who can endure it?” (2:11).

God had been calling the people to repentance for a long time. He now calls the priests, whose actual service is “to the Lord” (2:17), not just for the people. God needs them to weep and pray for His mercy, to prove their hearts are in their worship. Their tone was to be not only repentant, but they were to beg God to save His glory. What a prayer! (2:17). What exactly did it mean?

These are conditions laid down by God through Joel. Once they were met the Lord had something positive to offer. In fact according to His zealous nature the Lord made a significant promise. “I will repay to you for the years the locusts have eaten” (2:25). Notice the Lord does not promise to keep them from the battle, but once it is over He will restore.

He is specific. His people will never be put to shame. They will know that God is in their midst! The Lord will pour out His Spirit in those days (post-judgement). Whoever calls on the name of the Lord will be saved (2:26-29). This must have sounded utopian to a nation writhing in its death-throes. What does it promise for us today?

The prophet continues. There will be judgment for the nations who had persecuted God’s people – those He calls “My Heritage”. Those responsible for the diaspora (3:2), will face God. The battle will take place in the Valley of Jehoshaphat, also referred to as the “Valley of Decision” (3:12 & 14). Here the Lord will be near. Usually that is a comforting phrase, but not in this instance. His very presences promotes danger. In His anger God will roar, so that the heavens and the earth will shake.

BUT! The Lord will protect His people. In this mighty battle the Israelite God will show His strength to the nations. There will be no shadow of doubt about whose side He is on. Israel and the world will know! (3:16-17). “Judah will abide forever and Jerusalem from generation to generation….for the Lord dwells in Zion” (3:20-21).

The great battle of Armageddon will be followed by peace like the world has never known because the Prince of Peace will reign, as prophecy has already announced. However, just as is written – this peace will only come after the battle (Revelation 16:16, 17:14).

Reflection:

Have you ever prayed that God would do something for His name’s sake?

Will you be on the side of restoration? Does your daily walk with God demonstrate this attitude today?

What battles in your life have prompted the peace of God in a demonstrable way?

by Marilyn Daniels (MarilynDaniels.net)

Uncategorized

God’s Invitation

Photo by Tara Winstead on Pexels.com

Joel 2

What does God’s grace mean to you today? Someone has described it as “unmerited favour”. If this definition is true it helps to explain God’s invitation to His wayward people. “Even now” in spite of everything, rejection, worshiping other gods, denying My Sovereignty, declares the Lord, “return to Me with all your heart, with fasting and weeping and mourning” (Joel 2:12).

It was the custom of the Jewish people to tear their garments when overwhelmed by grief and sorrow, but through Joel God tells them their hearts need to be broken. “Rend your hearts, not your garments” (2:13). The reality of repentance is internal change, not external show.

What would give them the confidence to return to God after years of apostacy? God Himself reminds them of His character which is “gracious and compassionate, slow to anger and abounding in love”(2:13). What an awesome God! All He requires is sincerity of heart, as we have seen. The heart was considered to be the seat of emotions and intellect. Perhaps, if repentance measures up to God’s standard He will even bless His people once again (2:14).

There is a wonderful celebratory aspect to Joel’s prophecy. With trumpets, the people will gather together to fast and pray, consecrating themselves together in a holy assembly. Perhaps they will then hold one another accountable to the covenant they make with the Lord their God. Everyone including nursing babies is included in the call of God. As they weep, the priests must acknowledge their total dependence upon God [Yahweh]. Suddenly they will be gripped with the realization they need to bear witness to the nations around them! Theirs is the only true GOD (2:17). As we have noted before, it is through Israel the seed of Abraham, that all nations of the earth will be blessed (Genesis 12:3). This happy promise has been fulfilled through the Messiah, Jesus (Galatians 3:8).

God’s invitation comes to us twofold today, since we have this stunning call from ages past. We also have the words from the lips of our precious Lord and Saviour: “Come to Me, all you who are weary and burdened and I will give you rest” (Matthew 11:28). His rest isn’t calling us to idleness, but rather to that exquisite peace of mind which being right with God provides.

Jesus reminds us there are only two important goals in life. The health and wealth we so often see as a measure of success cannot compare with that heartfelt worship we owe to God, which flows out of hearts filled with gratitude. Nor do they demonstrate that we are indeed followers of the One we say we worship; He does not exist to make me healthy and wealthy. Jesus gave up every right in order to provide mankind with a relationship with His heavenly Father.

Reflection:

God not only invites us into His service, but He also empowers us to know and do His will. In the most magnificent ways little things take on new meaning – kindness and sharing. We will be rewarded for things in heaven that we weren’t even aware pleased God here on earth, when our hearts are right with God.

If we accept God’s invitation to love Him with all our heart and soul and mind, we will find ourselves loving our neighbour that much, and even more than we love ourselves. (Matthew 22:37-39).

by Marilyn Daniels (marilyndaniels.net)